Being married is easily the hardest thing I have ever done. Marriage is an all-consuming project that requires energy, commitment, and sustained effort. Unlike my other projects, I can’t just ignore my marriage until inspiration strikes. Mostly, there’s no faking it. As an introvert in an extraverted world, faking it is a lot of how I survive.

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The more I fell apart inside, the more I needed outside structure and order. One night I dreamed of an interior colorless and noiseless explosion that was followed by a voice that boomed, “You have the courage to let your interior world be chaos; there are no walls where there should be walls. You are a crab, and you need an exoskeleton.”

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My sister’s life illustrates the impact of a lack of positive parental guidance on the development of personality and what happens if the inner parent fails to develop. Family tragedy deprived Christin of a compass with which to navigate psychic turbulence during midlife. While few people succumb to such crises, many lack the tenacity to face them.

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Individuation calls us to fight the dragon head-on. The struggles of relationship—whether with another person or within a culture—are opportunities. We can flee and seek a quick-fix, taking what my husband calls “tequila shot” flights to numb the discomfort until the next situation arises. Or we can remain within the oyster shell and endure the uncomfortable rubbing.

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The alien invasion can then be viewed as a necessary fragmentation of the psyche, occurring when the ego is too rigidly identified with the dominant function. The crisis brings renewal by breaking apart the ego identity so that the previously unrealized functions can be differentiated and integrated, thereby transforming the conscious attitude.

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To have to spend a year in one’s inferior function is like a yearlong time-out for a toddler. I got so bored and desperate with my inferior introverted sensing (Si) function, required to gather and document the data, that I spent many hours asleep in the library. I could have asked Dr. Goldsmith for help, or maybe a mercy killing, but I was too proud to admit difficulty.

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Anorexia nervosa can be understood as an archetypal death-rebirth process. A typological analysis shows a psychological syndrome based in archetypal possession resulting from the dynamic configuration of INTJ preferences. The individual with anorexia undertakes her own heroic psychospiritual journey through the underworld to transform personal and collective consciousness.

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The film is arguably an example of INFJ art itself, providing a window into the awakening INFJ nature essential to the culture’s efforts to address power imbalances and welcome a new consciousness toward that which is deemed “other.” This paradigm shift ultimately requires humans to become active participants in an awakening consciousness.

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“Interpretations” of dreams must be filtered through a layer of consciousness. One contribution of dream tending as an effective tool for Jungian dream work is the value it places on the sensing function as an imaginal way of knowing. Thus, it de-emphasizes the intuitive and thinking functions many Jungians use in traditional dream analysis and brings sensing and feeling to the fore.

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Like the water that surrounds their country, the Greeks are very fluid and go with the flow. They are passionate and capable. However, their heroic use of extraverted sensing has contributed to the current economic crisis. The Greek hero must ease his extraverted sensing grip and use puer extraverted thinking energy to build analytical and efficient systems.

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Giannini’s model differs importantly from Myers’ in that it does not restrict us to just one predominant function pair associated with one’s preferred perceiving and judging processes. His model provides a greater degree of flexibility in the developmental expression of type-related behaviors as well as enhanced adaptive power for engaging and responding to our various environments.

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The black swan represents those aspects of the inferior function that evoke surprise, spontaneity, and freedom from control and rigidity. It is here where the interpretation of the black swan requires an open mind, not to play the role merely, but to embody what seems foreign and necessary to us from a more authentic and personal place.

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