Bridging psychological type and depth psychology
The environmental wounds to Cobain’s natural INFP disposition left his ego vulnerable to an anima invasion. It was she who allowed the instinctual power of the unconscious, in both its creative and destructive properties, to flow through the inferior function and overrun his personality, attempting to restore order by instigating archetypal modes of adaptation.
The feeling function has its roots with the archetypal mother. My actual mother had limited tolerance for negative emotions from me. Her outbursts frightened me, and my own feelings terrified me even more. Hillman wrote that the mother-complex, “is the permanent trap of one’s reactions and values from earliest infancy, the box and walls in every situation whichever way one turns.”
The black swan represents those aspects of the inferior function that evoke surprise, spontaneity, and freedom from control and rigidity. It is here where the interpretation of the black swan requires an open mind, not to play the role merely, but to embody what seems foreign and necessary to us from a more authentic and personal place.
What is evil? We know it when we see it. Evil is subjective; it often depends on our point of view. For example, when the two women asked if they could tell me what I did wrong, I had a choice; I could either see their offer as helpful or “evil” in the sense that they were out to destroy my work. Can we utilize the power of psychological type to better understand what evil is?
29 / Culture and Cultural Typology / Personal Development, Health, and Spirituality
January 4, 2017 8
My Feeling is definitely not a matter of determining whether simply I like or dislike something, as Hillman suggested an undifferentiated Feeling function might do. For example, I feel a hundred different aspects of a rose—smell, vibration, gentleness, tone, harmony, etc.—and all of these come into play when I evaluate its suitability for a certain spot in the garden.
The way an autistic individual perceives the world is of significant interest to researchers, for neurological differences have been found to impact the autistic individual’s perception and information-processing tremendously. Because Jung’s typology frames investigation of the psyche in terms of such mental processes, it can provide a new perspective on this very complex condition.
Kowalsky’s self-sacrifice can be seen as the Animus acting as “the door through which all the figures of the unconscious come into consciousness.” His extraverted feeling is giving Stone a much-needed lesson: She must stop holding on to a situation that is no longer life-giving. It is time to let go of her debilitating prison of pain—and of her former self—so she can move forward.
Kirk develops depth and integrity as he learns to harness the power of his dominant function and come to terms with the shadow parts of his personality. Ultimately, he is also able to cultivate his ego-dystonic functions and realize a more integrated and mature self capable of fulfilling his potential for charismatic and visionary leadership.
Our often-used shorthand illustration with a line drawn between the four allegedly conscious function-attitudes and the four “unconscious” ones is misleading because consciousness is not a sufficiently reliable characteristic for distinguishing these two sides of the psyche’s typology. It’s related to what distinguishes them, but only as a secondary and fairly unpredictable characteristic.
The type code had another unintended effect, which was to elevate the E-I and the J-P dichotomies to the same level as the functions. I had always thought of myself as an Introvert and nothing else. I had also been taught that I was a Judging type and I had been told that “J’s decide quickly,” but that was not true for me. So there were holes in my preference framework where my experience did not fit what I was taught.
