My ongoing experience with grief in relation to my inferior function has brought forth dysfunctional behavior as well as an increase in consciousness and differentiation. It has enhanced my awareness of the healing capacity and vulnerability of the inferior function. I have come to see that the vulnerability is necessary.

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Humanity is being summoned to change its perspective in an assortment of ways. When a pandemic wipes the calendar clean, the heroes are not the rich, successful, and scholarly; the heroes are those at the bottom of the economic hierarchy, the people who are risking their health to maintain normalcy during isolation and self-quarantining.

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The beauty, of course, comes with surrender. When we surrender to the gifts of the inferior function, allowing it to walk beside us hand in hand rather than dragging it behind us like some burdensome weight, consciousness shifts, a new view opens before us, and the world becomes a different place because we have allowed ourselves to become different in its presence.

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Often extraverted sensing leaders are considered more authentic than other types. Trump’s supporters viewed him as trustworthy (“honest,” “outside of the political corruption,” and “not a liar”) while they viewed Clinton as untrustworthy (“belongs behind bars,” “cannot be trusted,” and “nothing but lies”). Even Clinton’s own supporters expressed concern about her trustworthiness.

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Igniting the spark of opposites produced during conflict can provide an opportunity for holding the tensions between the one-sided attitudes. The process requires confronting and embracing the forces of unconscious qualities, along with holding the tension and uniting of opposing forces, in order for the full expression of an individual’s potential to be revealed.

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Individuation calls us to fight the dragon head-on. The struggles of relationship—whether with another person or within a culture—are opportunities. We can flee and seek a quick-fix, taking what my husband calls “tequila shot” flights to numb the discomfort until the next situation arises. Or we can remain within the oyster shell and endure the uncomfortable rubbing.

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A marriage is not only a dynamic story of two but also a mirror of the innermost soul workings of one, a journey of the disparate parts of one’s self seeking integration, finding their way home. If I have learned anything about marriage it is this: the greatest legacy I can offer my outer marriage is soulful, abiding attention to my inner union.

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The alien invasion can then be viewed as a necessary fragmentation of the psyche, occurring when the ego is too rigidly identified with the dominant function. The crisis brings renewal by breaking apart the ego identity so that the previously unrealized functions can be differentiated and integrated, thereby transforming the conscious attitude.

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To have to spend a year in one’s inferior function is like a yearlong time-out for a toddler. I got so bored and desperate with my inferior introverted sensing (Si) function, required to gather and document the data, that I spent many hours asleep in the library. I could have asked Dr. Goldsmith for help, or maybe a mercy killing, but I was too proud to admit difficulty.

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Anorexia nervosa can be understood as an archetypal death-rebirth process. A typological analysis shows a psychological syndrome based in archetypal possession resulting from the dynamic configuration of INTJ preferences. The individual with anorexia undertakes her own heroic psychospiritual journey through the underworld to transform personal and collective consciousness.

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The film is arguably an example of INFJ art itself, providing a window into the awakening INFJ nature essential to the culture’s efforts to address power imbalances and welcome a new consciousness toward that which is deemed “other.” This paradigm shift ultimately requires humans to become active participants in an awakening consciousness.

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“Once upon a time, there was a quiet little village in the French countryside whose people believed in tranquillité.” This opening indicates that the psychological orientation of the village is one of peace and calmness, agreeability and order, suggesting that the village has certain values through which it judges situations—in other words a feeling function is at work.

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