Later, I reflected that my tone, out of awareness at time of utterance, was the element to which she was reacting as a feeling type, and that my insistence on staying on topic showed up in her experience as my controlling her. Such was my first conscious application of Beebe’s sobering formulation of the monster-in-play when our eighth function breathes fire at another’s dominant function.

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The alien invasion can then be viewed as a necessary fragmentation of the psyche, occurring when the ego is too rigidly identified with the dominant function. The crisis brings renewal by breaking apart the ego identity so that the previously unrealized functions can be differentiated and integrated, thereby transforming the conscious attitude.

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To have to spend a year in one’s inferior function is like a yearlong time-out for a toddler. I got so bored and desperate with my inferior introverted sensing (Si) function, required to gather and document the data, that I spent many hours asleep in the library. I could have asked Dr. Goldsmith for help, or maybe a mercy killing, but I was too proud to admit difficulty.

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The film is arguably an example of INFJ art itself, providing a window into the awakening INFJ nature essential to the culture’s efforts to address power imbalances and welcome a new consciousness toward that which is deemed “other.” This paradigm shift ultimately requires humans to become active participants in an awakening consciousness.

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“Interpretations” of dreams must be filtered through a layer of consciousness. One contribution of dream tending as an effective tool for Jungian dream work is the value it places on the sensing function as an imaginal way of knowing. Thus, it de-emphasizes the intuitive and thinking functions many Jungians use in traditional dream analysis and brings sensing and feeling to the fore.

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Like the water that surrounds their country, the Greeks are very fluid and go with the flow. They are passionate and capable. However, their heroic use of extraverted sensing has contributed to the current economic crisis. The Greek hero must ease his extraverted sensing grip and use puer extraverted thinking energy to build analytical and efficient systems.

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“Once upon a time, there was a quiet little village in the French countryside whose people believed in tranquillité.” This opening indicates that the psychological orientation of the village is one of peace and calmness, agreeability and order, suggesting that the village has certain values through which it judges situations—in other words a feeling function is at work.

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With his unique thundering velvet hand approach, a Texan rarely says, “Shut up!” or “Don’t do that!” Instead, we hear, “Hush,” or “That would be ill-advised,” with a long drawl and a grin. The result is effective and charming, binding the man to his community. He easily compensates in robust, creative, and powerful ways to ensure full balance in his personality expression.

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Jonas’ position as Receiver of Memory provides us with a vivid way to understand what is meant by introverted sensing per se as it draws out the sensory aspect of memory. It is in the way the community has found it necessary to contain these memories in an individual that we can begin to see how the archetypal role of Si plays out for the community as a whole.

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Just as Hiccup’s superior function, his Hero, has been wounded by his culture and his father, this dragon is wounded as well, a figure we will come to see as Hiccup’s inner truth. This is the story of an individual recognizing the wounding that has occurred, and claiming back his authentic power by developing his Heroic function.

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If the dreamer is willing to work a dream from a psychological type perspective and the therapist has the knowledge to do so, then bringing type to dream work can be helpful. I utilize this approach either when I see an aspect of psychological type present or when I cannot make heads or tails of a dream by taking other approaches.

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First comes the development of the Hero; next is the “fall,” which brings awareness that something is missing, leading to the rejection of the heroic inflation and the longing for more. Then comes the real “journey,” holding the tension between our highly conscious dominant/superior function and our much less conscious inferior function.

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